Pope Francis is displaying an extraordinary style and passion that demands our attention. He addresses the needs of the poor, embraces the outcasts, and loves those on the margins of society. In this recent “apostolic exhortation,” The Joy of the Gospel, he raises a moral challenge to both his church and his world.
Like Dr. Martin Luther King, Jr., Pope Francis calls upon people of faith to “go forth” to preach and practice their faith. “I prefer a church,” he writes, “which is bruised, hurting and dirty because it has been out on the streets, rather than a church which is unhealthy for being confined and from clinging to its own security.”
Pope Francis raises a profound moral voice against “trickle-down theories,” which put a “crude and naïve trust in the goodness of those wielding economic power.”
He warns that “human beings are themselves considered consumer goods to be used and then discarded.” We have witnessed “a globalization of indifference,” in which the poor are dehumanized and ignored.
Pope Francis is not a revolutionary. He states that the priesthood will remain open only to men, that the church’s opposition to abortion will continue. But he directs new focus and passion to the growing inequality between and within countries, the stark contrast between the wealth of our technology and invention and the poverty of our ethics.
Here he addresses directly the plight of today’s America. The top 5 percent pockets literally all of the rewards of growth, while the remainder struggle to stay afloat. This extreme inequality, Pope Francis writes, is the direct product of “ideologies which defend the absolute autonomy of the marketplace and financial speculation. A new tyranny is born” and with it widespread corruption and tax evasion among the most powerful. Money, Pope Francis argues, “must serve, not rule.”
Pope Francis says just as the commandment says, “Thou shalt not kill,” we must say, “Thou shalt not” to an economy of “exclusion and inequality. Such an economy kills.”
He warns of the corruption and the ethical poverty of ignoring the poor. In our politics, poverty has become literally unspeakable. The poor are scorned as lazy or incompetent. Politicians vote to cut off food stamps, to cut unemployment insurance, even to cut back programs of nutrition for impoverished mothers and infants, while they refuse to close the tax havens that allow multinational corporations and the wealthy to avoid paying taxes.
Too many politicians seek careers and fortunes not public service. Pope Francis sees this as a moral corruption, and calls for “more politicians who are genuinely disturbed by the state of society, the people and the lives of the poor.”
At the same time, Pope Francis issues a stern warning to the complacent.
Without justice, there can be no peace. Peace will come only when there is hope, and a committed effort to provide opportunity and justice to those who are locked out or pressed down.
Economic populism is not foreign to the Catholic Church and has been articulated by previous holders of the papacy. But Pope Francis’s clear words and bold style make his message compelling. This is an authentic world-changing gospel of good news. This is a return to the original gospel that Jesus taught. It seeks not pity for the poor; it seeks their emancipation. And churches cannot be silent in the face of growing inequality and desperation. People of faith must “go forth” and be willing to be “bruised, hurting and dirty” in the cause of justice.
Jesse L. Jackson, Sr. is founder and president of the Chicago-based Rainbow PUSH Coalition.
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